Black Portland residents feel like their voices aren’t being heard in the city’s chaotic and often violent protests against racial injustice.
Some feel the overwhelmingly white crowds of protesters – and particularly those committing vandalism – are co-opting the Black Lives Matter movement. Others welcome white demonstrators because with their larger numbers they can draw attention to the city’s racial inequity in ways that Black demonstrators alone can’t.
The city’s Black Lives Matter protests rocketed into the national consciousness in mid-July, when President Donald Trump sent agents from the US Department of Homeland Security to protect a federal courthouse that had increasingly become a target of protesters.
Teressa Raiford, head of Don’t Shoot Portland and a former mayoral candidate, expressed her frustration by pointing out that there were ‘disgusting people’ ‘with guns and tasers that are attacking people that are showing up to protests.’
Primarily, there is a persistent worry that a critical opportunity for achieving racial justice in Portland’s tiny black community could be lost.
Many cite competing voices and the harsh glare of a national spotlight, which has reduced the situation to a culture war when the reality is much more complex.
‘It happens so much that the things that we care about get hijacked and get put on the back burner. And that just gets put into a big barrel with everything else,’ said Neil Anderson, a black business owner. ‘We all want the same thing. But so often we get drowned out.’
Some in Portland’s black community believe deeply that there can’t be a Black Lives Matter movement without defunding the police. Others say a recent vote to cut a specialized gun violence reduction unit is behind a sharp spike in shootings that’s devastated their community.
The action galvanized the city and united demonstrators, but it also exposed a simmering tension between black demonstrators and their white allies, as well as disagreements among black residents themselves about the way forward.
The Wall of Moms, a group of mostly white women and self-described parents, gathered nightly to form a human chain between protesters and federal agents. Within two weeks, the group had imploded, with some black community leaders accusing its leadership of trying to monetize their movement. The group reformed under black leadership and a new name.
Demetria Hester, a black woman who leads the new Moms United for Black Lives, said the departure of federal agents and the dissolution of the Wall of Moms has refocused the protests.
‘These are the moms who actually want to … make our reparations happen. Make this revolution happen,’ she said.
Seneca Cayson, who helped lead peaceful gatherings in downtown Portland, has mixed feelings. He feels white protesters who commit vandalism and taunt law enforcement are distracting from his message, but he also recognizes they are drawing attention to racial injustice in a way he could never do.
‘What the white people have is something that we don’t, and that’s rights,’ said Cayson, as he prepared to lead another peaceful rally with several other black men. ‘We are fighting alongside them to … be equal.’
The Portland Police Bureau, with its newly appointed black police chief, is for many black residents just as polarizing as the protests.
For many, part of breaking down racial barriers means defunding the police entirely. The city population is less than 6 per cent black but people of color were disproportionately stopped by the gun violence reduction team. An analysis of police use of force published last month found that in 2019, officers were much more likely to use force against black people – and particularly young black men – than other groups despite overall trends towards less use of force.
‘It is the entire culture of the Portland Police Bureau that is fundamentally unmanageable and must change,’ said Jo Ann Hardesty, the city’s first black councilwoman and an activist who has pressed for police reform for 30 years. ‘Thirty years is a long time to be asking for the exact same reforms. The difference now is there are tens of thousands of Portlanders who want the exact same thing.’
In June, the City Council cut nearly $16 million from the Police Bureau budget. The cuts shuttered programs like the gun violence reduction unit, a youth services program and ended the presence of school resource officers in three school districts.
In July, the city experienced a sharp rise in gun violence that has overwhelmingly hurt black people. There were 99 shootings — more than triple the amount from the previous July – and the city has tallied 366 non-suicide shootings this year compared to 388 in all of 2019. Roughly two-thirds of the victims in July were black, said police Sgt. Derrick Foxworth.
Kimberly Dixon, who lost her son to gun violence in 2013, said the dissolution of the gun violence reduction team has hurt the black community. Mayor Ted Wheeler said he is working on a solution that will be made public soon.
‘You took away the expertise that was there, the relationships that were there,’ Dixon said. ‘That connectivity is important, historical context is important. When you disbanded it, did you rebuild? … This is the carnage that is left in the community.’
Some black residents, however, say they can’t imagine racial justice in their city without doing away with the police. Vandalism, and even violence, during protests to elevate black grievances after hundreds of years of oppression is appropriate, they say.
Raiford, the head of Don’t Shoot Portland and former mayoral candidate, said people who are questioning the legitimacy of protest through so-called ‘direct action’ against police are on ‘the wrong side of history.’
‘There are people that are hellbent on protecting the status quo and the system as the way it is even if the outcomes don’t serve us,’ she said.
‘The politicizing of black people is not only vicious, it’s violent and we’re not being heard.’
However, Raiford added, ‘When we talk about anarchy … you know that we have stolen people that were brought to stolen land where they were used as slaves. And I think people are realizing that – including white people.’